Door Number 3
With a nod to Alanis, ironic, isn’t it, that we seem to face our particular fears at some point? The woman whose dread is loneliness finds herself alone; the woman who confides to her sister that her deepest fear is that something would happen to her husband, learns shortly thereafter of his diagnosis with terminal leukemia; the woman who so yearns to be a mother finds she is unable to conceive.
A friend at work recently asked where God was in all this. Is he the fulfiller of fears? Is he the dicing God playing with our lives to relish the irony from afar or testing us with tailor-made trials which dare us to deny his love? Or is God the absentee landlord leaving us to chance and happenstance?
The questions are not new. Thomas Hardy’s Hap comes immediately to mind, asking, "how is it joy lies slain/And why unblooms the best hope ever sewn?"
Hap
If but some vengeful god would call to me
From up the sky, and laugh: "Thou suffering thing,
Know that thy sorrow is my ecstasy,
That thy love's loss is my hate's profiting!"
Then would I bear it, clench myself, and die,
Steeled by the sense of ire unmerited;
Half-eased in that a Powerfuller than I
Had willed and meted me the tears I shed.
But not so. How arrives it joy lies slain,
And why unblooms the best hope ever sown?
— Crass Casualty obstructs the sun and rain,
And dicing Time for gladness casts a moan. . . .
These purblind Doomsters had as readily strown
Blisses about my pilgrimage as pain.
More recently, there is a Joni Mitchell song, The Sire of Sorrow, which asks the questions from an embittered Job’s point of view: "Why have you soured and curdled me?/What have I done to you/That you make everything I dread and everything I fear come true? . . . And you let the wicked prosper/You let their children frisk like deer."
In fact, Job faced the loss of everything, including his children, his health, his wealth, his friends, all with his faith in the kindness and perfect goodness of God in tact. He would not, as his wife urged him to do, curse God and die. What did Job understand about God that Joni may not?
Faith answers the questions by turning to the fundamental tenet that God is perfect: perfectly loving, perfectly kind, perfectly merciful, perfectly just, and perfectly benevolent. It is there that faith turns as a starting point to answer any question concerning God’s nature or actions or interactions with His children. Postmodern man says, "If God is just, he wouldn't allow the good to suffer, therefore, God doesn't satisfy my idea of justice, therefore, God isn't just, or, therefore there is none." But the logic fails, in my view.
God cannot be a just God and spare us the vicissitudes of life, thereby depriving us of the very experiences we are alive to have. Life is for learning faith and trust. Therefore, God supports His children in their trials. Sometimes, it seems, He whispers of coming trials to help us get ready. If we are willing to learn, He makes them all those experiences work together for our good. One of many seeming paradoxes of Christianity is that in promising us joy, He does not chart us a course devoid of pain.
I have come to believe that those of us who have realized our great fears were given those fears as preparation for what God knew would come to us in our journeys through life. In this light, those fears are a kind of merciful forewarning, according to the foreknowledge of God, to allow us to develop responses and tools for the coming trials in advance.
We find that we can lift more weight than we thought we could when more weight is placed on the bar. Was it cruelty to teach us that lesson? Or was it responsible parenting that picks us up when we stumble and sets us right, warns of coming dangers, with hands outstretched to cushion the inevitable stumbles to follow as we learn to walk in the Way, the Truth, and the Light.
